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Mountains and Rivers

It’s November, late autumn, season of shedding and letting go. One of my spiritual teachers told me years ago, “wisdom is knowing what to take up and what to put down.” Or perhaps another way of saying it is, where to put one’s attention, or energy, or awareness. I’m sure wisdom is more than that, but I’ve loved the image of picking up something, whatever it may be, and putting something else down, or letting go. Right now, the beavers in this bog in the photo above are literally picking up sticks and logs to prepare for winter, and swimming with them through the water to their lodges at the far end of the beaver pond. Though you can’t see them doing it in the middle of the day. There’s a great wisdom living in them—the beavers—they are worth contemplating as teachers of creative adaptation, perseverance, enjoyment of their habitat. I’ve had the privilege of visiting this family for a year now. They, the beavers, are starting to prepare for winter and activity is slowing down though the branches and twigs of their winter stash keep increasing. I will miss them during their winter slow down. They don’t hibernate, it turns out but they do slow down.

Another friend, who lives in a woodsy place, loves clearing up sticks and twigs in her yard, especially in this season. Her woodpiles are much neater than the beavers. But she too, has mastered the art of knowing what to pick up and what to put down.

Four autumns have passed since my late husband, Willy, died. So much of grief is about learning and relearning over and over what to pick up and what to put down. The spiritual teacher who gave me that piece of wisdom about wisdom was Sumati Marut, aka Brian Kelley Smith, a lion’s roar of a man and teacher and friend. He was at home in Christianity, Buddhism, Hinduism, a comparative religion scholar and joyful lover of life. He became Willy’s friend, which was wonderful for them both. He died, sadly, a couple of years before Willy. The sixth anniversary of his death was October 19th, autumn here, spring in Australia, where he lived. But I think of them both, the two big hearted, great spirited men, smiling at each other with so much love, and laughing and laughing. I am grateful for the remembered laughter, the joy in life, and the straightforward wisdom of doing what needs to be done, right in front of one. I think of the reading from Ecclesiastes so often read at funerals, “to everything, there is a season, and time for every purpose under heaven.” The beavers I watched all year seem to know that instinctively. Once there was a terrible rain storm here that damaged one of their lodges. The next day they were out repairing, slowly, stick by stick, mud pat by mud pat, their home, with care and gentleness. Not arguing with the rain or the heavens, or the mess, just knowing what needed to be picked up and what needed to be put down. Marut would say, “It’s like this now.”


Trees of Life-Easter VI

A few days ago, the sun set at about the same time we were holding a small service in the nave of the church. As the sun went down, the light came in the very small openings in our minimalist stained glass windows. By minimalist, I mean that the only stained glass are small squares of beautifully colored glass surrounding the main panes of the frosted windows. The only direct sunlight that enters the sanctuary comes through in fine shafts of colored light, but the whole of the space is illuminated softly, and glows during the sunrises, and sunsets. I was captivated by the sun through the panes, and I took some pictures. Afterwards, as I looked at them, they felt familiar. I knew the source of the familiarity–it had to do with Chagall, and his astonishing colors, biblical imagery, and stained glass. But I didn’t remember precisely what was familiar until today–the shape of the light from the sunset mirrors the image of one of Chagall’s images of the Tree of Life in the Garden of Eden. I have always loved that particular Tree of Life, but had never seen it in person until two years ago. This week, this sixth Sunday of Easter, we’ll read of the Tree of Life in the city of God. No wonder these images have been rising to the surface–I love the way biblical imagery pervades the collective unconscious, and rises when needed, unexpectedly, but there. The Tree of Life rises in the mind of a creative genius of an artist like Chagall; its shape born of something heard and remembered, an echo of an echo, the daughter of a voice. Those images made of biblical words sound down the ear, and become a catechesis of the heart, carving the imagination. An echo becomes a shape in a space so far from here or there, past and future, time and distance undone. One sunset in a week of Easter, seen through one tiny pane of clear glass, becomes the Tree of Life, and the universe opens in all its beauty.

“The leaves of the tree are for the healing of the nations.”

sunset 2 April 27 2016sunset window April 27 2016

sunset one April 27 2016Tree of Life Chagall

Hidden Forest

image

This is a photograph of the courtyard behind the apartment house where we are staying in New York City on a brief trip to visit family. I’m always surprised in NYC at the amount of green that there actually is in a forest of buildings. Last night walking in the dark on the streets, we came across trees whose wide girths testified to their age; someone had imagined they would be needed, those trees, for the future. And they planted them. Yesterday was Martin Luther’s birthday. He may have said something apocalyptic about tree-planting, like this: even if the end of the world were tomorrow, I would plant a tree today. We don’t actually know whether he said it, but he might have. In any case, someone who made this complex of buildings remembered to include courtyards, atriums, inner sanctuaries of surprising green, varieties of foliage, and the humans living here have also added potted vegetables and flowers to their small squares of patio or fire escapes. The effect is comforting and inviting. A sabbath place, or a refreshing place. There are some children’s toys, too, so it’s a playful place.

I love that we remember Eden: somewhere recorded in our primal DNA, we remember the greening place of our origin, a place of peace, a savannah of wide grasslands and sheltering trees with streams of clear water, a garden of life. A real memory traced into our bodies, deep within our bodies, of the first landscapes where humans arose, mythic and otherwise,   where four rivers mark the center of the world, where we all came from between the great rifts of time and space. The memory is still there.  The person who designed the open air atrium, here, remembered those wide green places of Eden, when he or she planted it. Now, this small square is a hidden forest, unseen from the streets, but growing strongly here inside, a sheltering dreaming place, green with life, and today with rain, some mud. Eden will out, given half a chance.

Last Day of 2014

Today, it’s finally cold in Massachusetts. On our walk this morning, the ground crunched in a satisfying way; the sky is that deep blue of the north; the ocean is deep blue reflecting the sky; and it was too cold to stand still in the field. The leaves on the plum tree in our front garden are almost all gone, and the few brown and purple ones that remain are crisp with frost.  We had a watery Christmas, a foggy Christmas, actually, with lights gleaming through the mist; the cold today snaps us back into winter. I am so conscious of the challenge to hold the twelve days of Christmas in the wake of the secular waves of holiday-making. We gave up television long ago, and also shopping in malls. We’ve stayed close to the earth here at home, and close to the liturgical rhythms, both in Christian and in Jewish tradition. This year the last day of Hanukkah fell on Christmas Eve. That night, we lit both our Hanukkah candles, and our Christmas candles, flames joining flames in prayers of gratitude and of hope, for the Light that comes into the world in God’s Word.

This morning, on the last day of 2014, all is quiet in the house, like a held breath in the middle of meditation. I am thinking of Thich Nhat Hanh, still in his in-between sleep in the aftermath of his brain hemorrhage.  Last year, at this time, he gave a teaching on making the new year truly new. http://plumvillage.org/news/how-to-make-your-new-year-truly-new/

New Year at Plum Village

It seems to me that all our inner and outer life, our thoughts, dreams, visions, daydreams, imaginings, actions, and words are about incarnation, spirit and matter mattering, whether we “are” Buddhist, or Christian, or Jewish. Irenaeus wrote in the third century: “Because of his boundless love, Jesus became what we are that he might make us to be what he is.” Thomas Merton writes of Christmas Day, “today, God the Father makes all things new, in his divine Son, our redeemer…” The newness is continual, and happens in each moment. Happy New Year, and Merry 7th Day of Christmas.