Tag Archives: Prayer

Blueberries for Breakfast-July 11, 2021

Wild Blueberries next to our house.

Yesterday marked a year since my husband was diagnosed with a brain tumor, one of the not good kind. I think that I’ve written here a few times since then, I believe, reflecting on some of the changes that have happened. The year and-a-half of the pandemic was marked by loss for us, as it has been for so many, with deaths of friends and family, some expected, some not, some from long-standing illness, one from Covid. The brain tumor was one more surprise of this year. I’ve been using Caring Bridge, mostly, to update friends and family of what’s happening every month regarding his treatment and state of being. So far, he does well.

I’m finding my way every day with whatever presents itself. We are living so close to the minutiae of daily life, in part, because attending to the care of someone living with a brain tumor requires that–attention to the minutiae: what will be the challenge of the day, how is the fatigue, is there enough protein in the house, can we go for a walk, or what music will wake up the brain, what healing things can we do. It’s not that we speak of these out loud every day, though some days we do. The many considerations are under the surface all the time. Every day, there are things and events that move us to tears, whether it’s in the immediacy of our personal life–like a grandchild’s sudden smile–or in the public sphere, the ongoing pandemic, the threats to democracy, the suffering of so many people and creatures, the losses of habitats, the droughts, fires, floods, storms. But next to that, next to those tears, is beauty–so jarring to live with both, the suffering and the beauty, every day, and to learn each day to expand the edges of compassion, to keep my seat and bear witness, to act, if I can, in ways of weaving justice, which is very limited right now, and to keep loving.

I went from a very public life as a pastor and community religious leader to a very hidden life. There’s relief and loss in that. Relief for being able to put down some responsibilities, and loss for being able to put down some of those same responsibilities. I miss my public life and our lively community, and I cherish this new very familial and private one.

In this hidden life, courage and perseverance have become the loving virtues that shine most brightly to me, mostly my spouse’s immense courage and devotion to living the fullness of existence. And in the wider world, the courage and perseverance of so many people working to create a better world, who never give up the work of hope and justice. On the small scale, our home scale, the virtues are the same. Why do I rise in this morning? How will I live this day, how will I love, how will I serve?

Today in our hidden life, my beloved went out early in the dawn to pick wild blueberries. It’s a beautiful morning, very mild, post tropical storm Elsa. Picking blueberries is not an easy thing for him. His balance is uncertain on uneven ground, so he has to find a way to set his feet on the granite and moss without feeling like he might fall over. His right hand hand isn’t working very well, from the tumor, so sorting through leaves and picking the berries off takes great concentration. “I dropped quite a few” he reports when he comes in, “good for the birds.” While he was picking, the catbirds talked from the birch tree, and a chickadee dropped into the bushes to feed on the berries, just a foot away from his gentle hands.

Later, we made oatmeal, and ate the berries. I haven’t presided at a communion service since March 15, 2020, when we closed our building. And in October, I left my call to be able to be here at home. But these blueberries, this oatmeal, this beautiful morning, these loving hands that picked the blueberries, the birds in the birch trees, the wet ground, the drift of cloud, my spouse lifting his spoon carefully, this moment, this, too, a communion.

November Thin Places

My soul feels thin, this season. All Saints, visitations, All Souls’ remembrances, lengthening nights, the light receding, thin, stretched, a veil, a thin place. I’m a thin place. And like the landscape changing around me, so much is shedding, turning colors, drying up, drifting down, settling somewhere, I don’t know where. So much death, so much grief now, every day with the Coronavirus, so much helplessness against the hardened hearts of foolish leaders, and their incessant lies. There’s solace in the land, the earth, the sky, and changing light, as long as I don’t think too immediately of climate change, and wonder about which species are dying off today, which village is under water, which forest on fire, which earthquake, in what country. Overwhelming, and my soul is thin, too thin.

The strange comfort is living with someone with brain cancer so far has been luminous. Maybe we are both becoming thin places. His spirit is full of light. He is full of joy, and is not in pain. We both thank God for that, as well as good medicine and good science, and good doctors. Every day is different, some soft and gentle, others harder, depending on the chemotherapy cycle. Family and friends come and sit or walk, sometimes with gifts of food, or help with shopping. So far we’ve been able to be outside, though it’s colder now, and like most people we are wondering how to manage seeing others. Most days, I am quiet in myself, and for that I am grateful, too. The big decisions have been made already. Perhaps that is a gift of the thin season of November, too, of winds sweeping leaves away, and then great stillness, of lowering skies, and bright winter birds returning: the juncos arrived the other day. Grebes and mergansers are back. Tonight, a thin moon followed the sunset, a curve of silver, catching the last of the evening light.

Christmastide/Jesus’ Baptism

On the eve of the baptism of Jesus, I happened to discover a poem of Denise Levertov’s called On the Mystery of the Incarnation. The first lines struck me, because I feel like I’m living in a time when I see our species doing its utmost to destroy our planet. I was trying to find a way to preach about Jesus’ baptism, and also acknowledge the current suffering of our world, not just our species, but all species, the earth itself, between massive fires in Australia, earthquakes in Puerto Rico, floods, storms, war, threats of war. Levertov’s poem opened like a pause in a litany, a breath, a rest, an epiphany all its own, a bit of light in the darkness. I’m grateful for that.

Denise Levertov (1923–1997)

On the Mystery of the Incarnation

It’s when we face for a moment
the worst our kind can do, and shudder to know
the taint in our own selves, that awe
cracks the mind’s shell and enters the heart:
not to a flower, not to a dolphin,
to no innocent form
but to this creature vainly sure
it and no other is god-like, God
(out of compassion for our ugly
failure to evolve) entrusts,
as guest, as brother,
the Word.

baptismalwaters

Wednesday in Holy Week-2018

revannecapeann's avatarSt. Paul Lutheran Church

The palms and procession are over. We are mid-week in Holy Week, the day before the Triduum begins, the Great Three Days. Wednesday in Holy Week, at least for me, feels something like Holy Saturday, a day of waiting, knowing that the rest of this week will be lived within the great drama of the Passion of Jesus, and the Resurrection. I usually have at least one sleepless night in Holy Week, and tonight is that night.

This summer, I had the privilege of taking a 30 day silent retreat at Eastern Point Retreat House. The retreat was based on the Spiritual Exercises of St. Ignatius. Each week of the 30-day Ignatian retreat is spent on different aspects of the life and ministry of Jesus. The final days are spent on the The Passion of Christ and the Resurrection.  Part of the structure of the 30-day retreat is meeting every…

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Last Day of 2014

Today, it’s finally cold in Massachusetts. On our walk this morning, the ground crunched in a satisfying way; the sky is that deep blue of the north; the ocean is deep blue reflecting the sky; and it was too cold to stand still in the field. The leaves on the plum tree in our front garden are almost all gone, and the few brown and purple ones that remain are crisp with frost.  We had a watery Christmas, a foggy Christmas, actually, with lights gleaming through the mist; the cold today snaps us back into winter. I am so conscious of the challenge to hold the twelve days of Christmas in the wake of the secular waves of holiday-making. We gave up television long ago, and also shopping in malls. We’ve stayed close to the earth here at home, and close to the liturgical rhythms, both in Christian and in Jewish tradition. This year the last day of Hanukkah fell on Christmas Eve. That night, we lit both our Hanukkah candles, and our Christmas candles, flames joining flames in prayers of gratitude and of hope, for the Light that comes into the world in God’s Word.

This morning, on the last day of 2014, all is quiet in the house, like a held breath in the middle of meditation. I am thinking of Thich Nhat Hanh, still in his in-between sleep in the aftermath of his brain hemorrhage.  Last year, at this time, he gave a teaching on making the new year truly new. http://plumvillage.org/news/how-to-make-your-new-year-truly-new/

New Year at Plum Village

It seems to me that all our inner and outer life, our thoughts, dreams, visions, daydreams, imaginings, actions, and words are about incarnation, spirit and matter mattering, whether we “are” Buddhist, or Christian, or Jewish. Irenaeus wrote in the third century: “Because of his boundless love, Jesus became what we are that he might make us to be what he is.” Thomas Merton writes of Christmas Day, “today, God the Father makes all things new, in his divine Son, our redeemer…” The newness is continual, and happens in each moment. Happy New Year, and Merry 7th Day of Christmas.